Gary Kamiya, in a lengthy article on Salon.com, (see http://www.salon.com/) writes a scathing review of the new film Beowulf, while at the same time illuminating the meaning of this old, old poem (probably written around the year 1000 A.D.,looking back on a story already five hundred years old.) He quotes from an essay by Tolkien, who dismisses the pedantic sophistry of critics of the epic poem:
"Beowulf: The Monsters and the Critics," published in 1936, marked a turning point in critical studies of the poem. Before Tolkien's essay, most scholars regarded the unknown poet's use of supernatural elements -- the monster Grendel, his equally monstrous mother, and the dragon -- as primitive or childish. Arguing that these "trivial" themes failed to do justice to the poem's exquisite language, they saw "Beowulf" as being primarily of historical, not artistic, interest. As the scholar W.P. Ker wrote in 1904, "The thing itself is cheap; the moral and the spirit of it can only be matched among the noblest authors."
Tolkien overturned these assumptions. He argued that the poem should be read as a poem, and recognized as a great one. The fantastic elements in "Beowulf," far from being faintly embarrassing, were inseparable from its majestic artistry. In a famous allegory, Tolkien compared the author of "Beowulf" to a man who, inheriting a field full of ancient stones, used them to build a tower. His friends, recognizing that the stones had belonged to a more ancient building, tore down the tower "in order to look for hidden carvings and inscriptions." What they did not realize, Tolkien ends, was that "from the top of that tower the man had been able to look out upon the sea."
Tolkien's point is that the fantastic elements in "Beowulf" are ancient archetypes that have deep roots in human beliefs, fears and wishes -- myths, in other words. And in "Beowulf," he argues, these myths are an essential part of a tragic tale whose theme is "man at war with the hostile world, and his inevitable overthrow in Time." The greatness of Beowulf derives from the fact that it is a poem created in "a pregnant moment of poise": It is balanced between a Christian worldview, in which death and defeat are ultimately themselves defeated by Christ, and a Germanic, pagan one, in which fate rules all and man's courage alone confers nobility. It is, Tolkien writes, not a primitive poem, but a late one. The pagan world is already past, but the poet still celebrates its vanished power. The fact that a poem written more than a thousand years ago was itself looking back at a lost world gives the poem an uncanny double resonance to the modern reader: "If the funeral of Beowulf moved once like the echo of an ancient dirge, far-off and hopeless, it is to us as a memory brought over the hills, an echo of an echo."
Tolkien's brilliant essay can be seen as a ringing defense not just of "Beowulf," but of the work he was soon to embark on, another great tower composed of ancient stones. And the themes of lateness, of heroic loss, being caught between one age and another (his world is not called "Middle-earth" for nothing), are the deepest and most sublime parts of his own epic: They are the haunted metaphysical atmosphere through which his characters -- men, elves and hobbits alike -- must make their way. The coming disappearance of the elves, the hard dawning of the age of men, represent a disenchantment of the world identical to the disenchantment Tolkien found so unbearably moving in "Beowulf."
By introducing this dark note, Tolkien gave artistic expression to the doubts that he himself may have felt about the myth he had created -- and so transcended them."
As a genre reader and writer, I found this particularly cogent. Kamiya compares the Hollywood cartoonish representation of Beowulf with Peter Jackson's deeply respectful version of Lord of the Rings in a way that makes sense to me. It's no accident that the images and ideas of Tolkien have so permeated modern life, even harkening back, as they do, to an earlier time. It's worth reading the whole article.
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